Awake in the Anthropocene May 12, 2011
Posted by Jill S. Schneiderman in Anthropocene, Buddhist concepts, earth cycles, geology.add a comment

The Indus and the Karakoram highway in N. Pakistan
Because of the extended time frame over which they occur, human-induced environmental changes—increased temperature, rising sea level, high-energy storm patterns, desertification and drought—are out of sync with human lives lived in an age of short attention span. The violence exacted on all living beings by these changes poses real representational challenges to our abilities to address it. Are there any tools within Buddhist view and practice that can help us work progressively at the intersection of violence and environmental degradation? How can Buddhism facilitate the work of awakening human beings to violence that is potentially catastrophic, but so slow that it’s difficult to discern and counter?
Read the rest of this piece, a featured article from Ecological Buddhism: A Buddhist Response to Global Warming, here.
This Month in the Earth Year: April April 26, 2011
Posted by Jill S. Schneiderman in cyanobacteria, earth community, earth system science, geologic time, geology, science, stromatolites.add a comment
The last bits of snow have disappeared from the piles we plowed this winter and the daffodils have poked up through the defrosting topsoil, so it’s relatively easy to get a sense of time passing in our day-to-day lives. And at this time of year, when some readers may think that, as is often said, the only things certain in life are death and taxes, I’d like to add to that expression the existence of an ever-evolving Earth. For if we take the calendar year as a metaphor for the age of this planet, using January 1 as the date of its formation, by the end of April only 1.5 billion years of Earth history will have transpired. That may seem like quite a bit of time but if we gauge the passing of geologic time by looking for milestones in Earth history, it’s easy to see that Earth time is deep.
April is an auspicious period in the planet’s metaphorical history. The Archean. If you time-traveled to April of the Earth year it’s likely you wouldn’t recognize the Earth as the same planet we inhabit today. The Earth’s crust would have cooled enough so that continents had begun to form, but the similarities to today’s Earth would have ended there. To sustain a visit to the Archean, you’d need to have brought with you a supply of oxygen, for the atmosphere would have been unbreathable. Consisting of methane and ammonia, among other gases, the Archean atmosphere would have been toxic to most of the life that exists on our planet today.
Nonetheless, the first life that appeared on Earth—cyanobacteria– lived in the Archean.
In fact, the oldest known fossils date to this slice of time. The bacteria that grew in the Archean seas left behind large layered mounds called stromatolites that formed as the colonies trapped sediment and secreted calcium carbonate.
Though stromatolites don’t commonly develop in today’s seas–because too many other organisms are around to eat them–those simple bacteria are still here, like death and taxes.
Japan in my thoughts March 17, 2011
Posted by Jill S. Schneiderman in disasters, earthquakes, geology, Japan, Tsunamis.add a comment
For those of you interested in the science of earthquakes and tsunamis, you may be interested in this recent piece from Scientific American. It features an interview with my colleague Greg Valentine, geology professor and director of the University at Buffalo, The State University of New York Center for GeoHazards Studies. Also, if you would like to follow developments in the science of tsunamis, I recommend my colleague Brian McAdoo’s The Tsunami Project: Transdisciplinary Approaches to Disaster Risk Reduction.
The Science of Earthquakes and Tsunamis March 15, 2011
Posted by Jill S. Schneiderman in earthquakes, geology, Japan, science, U.S. Geological Survey.add a comment
For those readers interested in the geoscience behind the events in Japan, I can recommend CoreCast from the U.S. Geological Survey; this episode provides an informative interview with USGS geophysicists Bill Ellsworth and Eric Geist on the mechanisms of the earthquake and tsunami.
The Japan Earthquake: Healing After Trauma March 14, 2011
Posted by Jill S. Schneiderman in disasters, earth community, earth system science, earthquakes, geology, Japan, science.add a comment
This piece is cross-posted at Shambhala SunSpace and Common Dreams.
I just returned from a weeklong spring break field trip in West Texas with my geology students to news of the 8.9 (now upgraded to 9.0) magnitude earthquake, and related 30-foot tsunami, nuclear reactor explosion and meltdowns, and oil refinery fire in Japan. In the El Paso airport on March 12, I picked up a copy of The Wall Street Journal to find out more about the events. The images of buildings, boats and other transport vehicles tossed willy-nilly by seawater—like toys swept aside by a frustrated child—took my breath away; they impressed on me yet again the spatial magnitude of Earth’s powerful forces.
I appreciated the clear rendering of the mechanisms of the quake and consequent tsunami— subduction of the Pacific plate beneath this outpost of the North American plate with massive uplift of the seafloor and displacement of voluminous amounts of seawater. Reporters for the Journalcontextualized the historic proportions of the seismic event (the fifth-largest recorded earthquake in the past century and the biggest in Japan in three hundred years); they lauded the country’s high degree of earthquake preparedness.
What struck me most, however was the extensive coverage of the economic implications of the quake for the global economy and speculations about how quickly life in and beyond Japan could get back to normal especially in terms of industrial and technological production. Of course I realize that business and financial news is that paper’s focus, nonetheless, I’d like to take the opportunity offered by this recent cascade of events to highlight a lesson that I think the Earth offers about reactions to stresses that can traumatize all living beings.
As readers of this blog know, I’m a seeker of Earth dharma—examples of Earth processes that resound with the wisdom of dharma teachers. For me, this recent temblor echoes teachings related to the devastating effects of the build-up of stress on a body and mindful approaches to healing.
In this seismic event, a locked fracture at the juncture of two lithospheric plates caused strain to accumulate in the rocks beneath the sea near the east coast of Honshu, Japan. It was released catastrophically as images of demolished landscapes and towns continue to show. As one geophysicist put it, “the rocks cracked under the pressure.”
I find it impossible not to take this as a metaphor for the effect on the human body of stress accumulated over the long-term and extract from it ideas about the delicacy of healing after such crises on earth. I’m sure others must have the same impulse but I feel especially inclined to it just coming off this field trip which took me to, among other places, Carlsbad Caverns (in New Mexico, just over the Texas border).
The moist, cool, subterranean world of Carlsbad Caverns beneath the rugged, desert landscape is an unparalleled realm of colossal chambers and extraordinary cave formations (known to geologists as speleothems). Formed a few million years ago by the dissolution of parts of a much older reef—the remains of sponges, algae and other marine invertebrate organisms that lived during the late Paleozoic—and then decorated beginning around 500,000 years ago, drop by drop, with crystals of calcite, steep passages connecting horizontal levels provide access to the Earth’s shallow interior.
While walking along the dimly lit paths through the caverns, I pointed out to one my medical school-bound students, “popcorn” speleothems precipitated so as to resemble, in my view, the alveoli of human lungs.
She marveled at the formation along with me. Then, further down the trail commented, “I feel like I’m walking inside the body of the Earth.” I couldn’t have agreed more.
Upon learning of the Japan quake, President Obama said at a news conference, “Today’s events remind us of just how fragile life can be.” Ostensibly sturdy, our Earth and all living beings on it are really quite delicate. The Prime Minister of Japan asserted that the current situation is the most severe crisis the country has faced since World War II and one that, in his words, will require people to join together in order to overcome the catastrophe. I agree that people will need to cooperate with one another but I think also that the current situation requires honesty (what is happening at those damaged reactors?) and patience. Is a focus on the possible effects of the catastrophe on the global economy a compassionate first response?
This portion of the Earth and the people who live there have experienced what my colleague David Applegate, senior science adviser for earthquakes at the U.S. Geological Survey has called a “low probability, high consequence” event. Foremost among my responses to the crisis, fresh from my recent intimate encounter with the Earth, is the wish that all living beings effected by this trauma be healed over the course of time.
Walkway Over the Hudson: Bird’s Eye Geology March 1, 2011
Posted by Jill S. Schneiderman in earth system science, geologic time, geology, Hudson Valley, The New Yorker, Walkway over the Hudson.add a comment
In the February 28 issue of The New Yorker, Ian Frazier has a lovely short piece entitled “Bridge” about the rejuvenation of the old Poughkeepsie-Highland Railroad bridge into what we Poughkeepsie-dwellers like to think of as the longest elevated pedestrian bridge in the world. For those who don’t subscribe to the magazine, you can access Frazier’s piece at the Walkway Over the Hudson website.
In my opinion, Ian Frazier has captured in words the remarkable world that one enters into while strolling on the bridge high above the Hudson River. He concludes his piece by stating, “Every once in a while, people need to be in the presence of things that are really far away.”
I know that Frazier means far away in space but I also think that people need to be aware of the fact that they are often in the presence of things that are really far away in time. The Walkway facilitates that as well because high above the River we have a bird’s eye view of the millions of years of Earth history that the Hudson Valley exposes.
For those whose curiosity about the valley is peaked by Frazier’s column, here’s a short piece that I wrote for the Poughkeepsie Journal,”Rocks Serve as Snapshot of Valley’s Timeline” that explains some of what walkers can engage as they stroll along our magnificent pedestrian bridge.
Rocks serve as snapshot of valley’s timeline
By Jill S. Schneiderman
For the Poughkeepsie Journal
The names Alexander Hamilton, Aaron Burr, George Washington, Benedict Arnold, Billy the Kid, Thomas Cole, Frederic Church, Edna St. Vincent Millay and Pete Seeger conjure up our region’s rich historic past.
But what of its prehistory? Rocks along both banks of the Hudson River and throughout its valley and adjacent mountains record a long and complex geologic history.
On this land, human history has played out. Much of the geologic drama occurred in prolonged pulses of activity during the Paleozoic, Mesozoic and Cenozoic Eras — 570 million years, but only the latest 13 percent of geologic time.
Though remarkable in the geologic scheme of things — uplift of Himalayan-sized mountains, spreading of inland seas of which there are no comparisons today save perhaps Canada’s Hudson’s Bay, tearing of continental crust, and burial by mile- thick ice — we read the record of these events in subtle clues from our area’s rocks.
Compared to human events over the last 400 years and those that will transpire in the next millennium, geology seems to provide a record of change whose pace requires patience.
As historians, geologists think from the past to the present — and so first we marvel at rocks of the Hudson Highlands. They begin near Anthony’s Nose, at the eastern edge of the Bear Mountain Bridge on the border of Westchester and Putnam counties. (It is named, according to legend, for the nose of Peter Stuyvesant’s trumpeter, Anthony Corlaer, who had a nose “of vast lusty size strutting boldly from his countenance like a mountain of Golconda”. Golgonda, India, the center of the diamond trade, denoted excess.)
The Highlands then run north to Breakneck and Storm King mountains, and they consist of more than 1 billion-year-old, coarsely crystalline granites and magnificent marble-cake gneisses. They are the bedrock of our area, the core of our continent, metamorphic rocks that tell us they’ve suffered intense pressures and temperatures from overlying rocks. Hard and unfractured — how remarkable it is that the deepest part of the Hudson River cuts through them.
Resources aid building boom
Cement from our region and crushed stone that have supplied New York’s building industry come from dolostones, magnesium-rich limestones north of the Highlands. New York Trap Rock at the Clinton Point quarry to this day mines this material, whose existence records the presence of a shallow sea that covered our area about 500 million years ago.
Closely associated with this carbonate rock is a shale that occurs throughout much of the Poughkeepsie area. This rock, too, is a marine sediment, akin to the material deposited in shallow offshore seaways. Though not especially rich in fossils, this rock unit, from the Ordovician period at least 435 million years ago, sometimes contains brachiopods, two-shelled marine organisms that superficially resemble but are substantially different from clams of today.
On both sides of the Hudson River in Poughkeepsie’s vicinity, topographically elevated regions of the Taconic mountains to the east and the Catskill mountains to the west remain as reminders of a geologically active time in our region’s past. Approximately 450 million years ago, an island chain much like Japan collided with North America and raised up the Taconic mountains. What’s left of them today is their roots.
Heated and crumpled, the Ordovician shale previously laid down on the shallow sea endured a kind of pressure-cooking that turned the shale into slate, which becomes coarser-grained schist as one travels east from Poughkeepsie into Connecticut. Beautiful red garnets, elongated white needles of sillimanite, and lustrous brown staurolite crystals adorn mica schists that sparkle in the sunlight as we go east toward the Taconic mountains on the border of northeastern Dutchess County.
Not long after this, we believe that a meteor may have hit the Earth just west of the current-day Hudson River at Panther Mountain in the Catskills. There, a circular pattern six miles across is formed by the Esopus and Woodland creeks. For streams to travel in a circle is very unusual and has led some investigators to suggest the presence of an impact crater in 400-million-year-old sedimentary rock that had previously been laid down in a shallow sea.
Because sediments were being deposited in the shallow sea, the crater was buried and preserved much like a fossil. The streams have carved out a circular outline around it though the crater itself remains completely buried.
After the Taconics rose in a mountain-building event known as an orogeny, the North American continent collided with an even larger land mass farther east. This orogenic event raised up the Acadian mountains, a chain of perhaps Himalayan proportions just east of the Taconics. Sediments shed from the Acadian mountains accumulated as blankets of conglomerate, sandstone and shale in a delta. Sediments of the Catskill Delta were almost two miles thick.
Today those sedimentary strata are visible as the Shawangunk and Catskill mountains. The Devonian sandstones of the Catskill Mountains, at least 345 million years old, are what have supplied the Catskill bluestone, blue from feldspar grains in it, for curbstone and flagstones throughout the United States.
Devonian limestones forming the spectacular escarpment overlooking the Mohawk and Hudson valleys contain an abundant assemblage of life that teemed in the area’s seas 345 million years ago. Stream beds cutting through the limestones at John Boyd Thatcher state park in Vorheesville show that corals, crinoids, trilobites and brachiopods thrived during that time.
A period of quiescence followed in this area until the Atlantic Ocean began to form. The spreading of continent crust that accompanied its formation tore the crust so valleys formed. Into them poured sediments, like those which today fill the lake- and flamingo-rich valleys of east Africa.
As dinosaurs stomped atop these sediments, magma (molten rock) was injected into them. To this magma we owe thanks for the magnificent Palisades on the west side of the Hudson River. For the next 185 million years, things were quiet in our region.
The next major episode of activity reflected in our rocks is glaciation. Though glaciers began to advance on the North American continent around 2 million years ago, our area records only the most recent advance of ice.
Approximately 40,000 years ago, the last glacial advance scraped over the area’s bedrock and sediments. When the ice retreated, it left behind a trail of kettle holes, moraines — sediments pushed aside like a snow plow creates drifts of snow — and glacial striations, scratch marks that we can see atop Bonticou Crag in the Mohonk Preserve of the Shawangunks in Ulster County and across the river into Millbrook in Dutchess. Perhaps most significant to valley residents, the ice carved a deep fjord which today is the Hudson River.
River forms in glacier’s wake
After the ice departed, the Hudson River became Glacial Lake Albany and Glacial Lake Hudson. Influxes of clays into those lakes ultimately supplied materials for the brickyards of our area. Sediment-laden glacial meltwaters continued to course down the Hudson, across today’s submarine continental shelf, and gouged out the Hudson River submarine canyon in today’s New York Harbor.
Thousands of years after the valley’s glaciation, humans evolved. Clearly, we have been on this planet only for a geological instant.
Despite this fact, people have managed to scar the surface of the Earth. Pits from quarry operations, PCBs (toxic industrial oils) in the bottom sediments of the Hudson River, metal-laden landfills, acidified lakes and streams each testify to that. Such transformations of natural resources affect our ability to provide what every human being deserves: clean soil, water and air.
Since we live on the eastern, passive edge of the North American continent, a place unlike the quake-plagued West Coast, we can be pretty sure that no catastrophic geologic change will occur in our area in the next millennium. But how we treat the Earth will profoundly affect our lives. We cannot afford to treat this planet as if it were an unending cornucopia of natural riches here for us to take and haphazardly discard. As we strive toward a sustainable future, we must all come to appreciate how the Earth works.
The Earth trembles Down Under February 24, 2011
Posted by Jill S. Schneiderman in Buddhist concepts, disasters, earthquakes, geology, science, Sylvia Boorstein.add a comment
This piece is cross-posted at Shambhala SunSpace.
When asked in an interview for Third Age, what is mindfulness, Sylvia Boorstein answered, “The practice of mindfulness is the practice of paying attention in every moment of one’s day. It’s the balanced recognition of the truth of the moment.” I find this comment especially relevant in the aftermath of the magnitude 6.3 earthquake on the South Island of New Zealand that has caused havoc in Christchurch since it occurred on February 21.
The images of crumbled buildings, the injured and dead, remind me to pay attention to the truth of the moment: human tenancy on Earth is tenuous. The latest news reports state that at least 76 people died in this event — a small number when compared to the thousands hurt and killed after the January 2010 Haitian quake or the April 2010Yushu quake in Southern Qinghai. Nonetheless, this devastating aftershock of the magnitude 7.1 earthquake in New Zealand on September 3 reminds me that the earth behaves consistently and, as in words attributed to historian Will Durant, “civilization exists by geological consent subject to change without notice.”
As I have written previously for this blog, earthquakes occur at lithospheric plate boundaries, the relatively flexible seams that connect pieces of essentially inflexible crustal material that constitutes the Earth’s surface. New Zealand seismicity is associated with deformation as the Pacific and Australia plates interact. When the Earth’s rigid crust moves, energy stored in crustal rocks is released and the rocks rupture. But the Earth’srigid crust always moves.
Rates of lithospheric spreading and convergence — science-speak for the pace at which continents and ocean basins get torn apart or crash together — on the order of centimeters per year are perhaps so slow that human beings don’t notice the relentless motion or the associated smaller magnitude releases of energy. Other living things, however, are more sensitive than we. In southern Guangxi province of China, the director of the earthquake bureau reports that as they pursue the elusive goal of earthquake forecasting scientists monitor the behavior of snakes.
In the first half of this month, Earth has experienced at least 8 (February 2) and as many as 26 (February 4) earthquakes each day! Usually only the bigger ones involving human casualties and economic losses get reported. By paying attention to what the Earth tells us daily in myriad ways via varied processes, seismic and otherwise, human beings can, in Sylvia’s words, recognize the truth of the moment — all life on this planet is fragile.
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Slow Violence in the Gulf of Mexico: A Buddhist Response June 4, 2010
Posted by Jill S. Schneiderman in BP/Deepwater Horizon oil catastrophe, Buddhist concepts, contemplative practice, disasters, earth community, fossil fuel, geology, oil, oil spill.add a comment
This piece is cross-posted at Shambhala SunSpace and Common Dreams.org
The U.S. government and reporters have gone from calling the BP/Transocean calamity an accident to referring to it as an environmental crime. In my opinion, that’s an improvement in verbal accuracy but it misses an even larger and vastly important point. We are now witnessing in the Gulf of Mexico slow violence. Writer Rob Nixon coined the phrase, which he acknowledges as seemingly oxymoronic, to describe acts whose “lethal repercussions sprawl across space and time.”
Would anyone argue that the exploits of oil professionals in the Gulf haven’t caused deadly outcomes that continue to sprawl spatially and temporally? If the implications of the words Nixon uses to help us understand his concept were not utterly devastating, I’d relish their richness: “attritional calamities” with “deferred consequences and casualties;” “dispersed repercussions” that “pose formidable imaginative difficulties.” The explosion, fire, and sinking of the Deepwater Horizon was a small spectacle and only the initial phase of a protracted series of events with severe ramifications. I believe that Nixon would call the BP Earth Day Oil Catastrophe a “convoluted cataclysm”; it’s vivified by the tortuous patterns of unspectacular brick-colored sludge and oblique oily sheen not anywhere but everywhere. The crude oil coats birds, porpoises, redfish, marsh grasses, and people. It’s dispersed in the water column and currents, and sends fumes into the air.
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Oil in the Gulf. Image via NASA.
It’s difficult not to be heartbroken. Amy Goodman, host of Democracy Now, reported from coastal Louisiana the sentiments of people whose lives and livelihoods are wrecked. When asked to talk about the damage, fifty-one year old Dean Blanchard, owner of the largest shrimp business in the area of Grand Isle responded, “It’s not the damage. It’s a way of life. They destroyed a way of life.” In the parking lot of his tattoo parlor Bobby Pitre displayed a sculpture of an adult and child, both wearing gas masks, holding a dead fish by the tail and a sign, “God help us all!” When talking to Goodman he said, “I don’t think there’s anything that man can do at this point to really prevent the spill from reaching us, reaching our marshes….we need a miracle, is what we really need, you know? That’s how I see it. It’s going to kill everything in our marshes, our whole way of life. It’s just going to kill us, you know?”
Devastated communities and environmental refugees, dead or injured living beings, and absolutely altered land, water, and air. We should recognize the BP Earth Day Oil Catastrophe as a bellwether of slow violence—brutality in the guise of slow-moving and spatially extensive environmental transformations that are out of sync with the nano-second attention spans of the 21st century. But what will enable us unflaggingly to confront slow violence?
In her memoir, Faith: Trusting Your Own Deepest Experience, Sharon Salzberg writes, “When we stand before a chasm of futility, it is first of all faith in this [the] larger perspective that enables us to go on.” Some might scoff at the idea that faith has any place as a healing quality, a refuge, during this calamity and in the future it foreshadows. But human beings must begin to live and act in accordance with the reality of connectedness famously articulated by John Muir: “When we try to pick out anything by itself we find that it is bound fast by a thousand invisible cords that cannot be broken, to everything in the universe. ”
Salzberg advocates for an enduring faith in, among other things, the recurrent workings of nature. She reports after the U.S. bombed Hiroshima, panic erupted as rumors spread that grass, trees, and flowers would never again grow in the city. She writes:
“Had the disaster been of such proportions that the laws of nature had exploded with the bomb? As we know, even in the face of massive human intervention, the grass and trees and flowers did grow again in Hiroshima. Several people, describing their experience of that time, say that it was only once they learned that natural law was still intact that they had the faith to go on.”
Natural law still operates amidst the ineptitude and corruption in the Gulf of Mexico. Distributary channels on the Mississippi delta continue to carry sediment to the Gulf despite human efforts to channelize the flow of the river; tides and currents dole out the sediment to the sea; fine-grained particles settle to the seafloor. It’s the modern day continuation of processes that first formed the oil. The petroleum—“rock oil”—now gushing forth from the earth’s crust is a natural substance, albeit unleashed in an unnatural time frame. It formed from the remains of marine organisms interred in mud beneath the sea. Over millions of years, the mud compressed and heated to form the sedimentary rock, shale. In that process the contained organic matter broke down to form oil. In the record of rocks, like those that spew oil, I read rhythms of deep time and the renewal they imply.
James Hutton, the 18th century Scottish medical doctor and gentleman farmer, is considered the founder of geology and remembered as having likened the earth to a perpetually self-renewing machine. But as essayist Loren Eiseley reminds us in The Firmament of Time, for his doctoral dissertation Hutton studied blood circulation. At the same time, the medieval idea persisted that Man reproduces in miniature the outside world. What has been called Hutton’s secret—the fact that as a physician he applied his biomedical perspective to the earth—allowed him to use an organismic analogy for the earth. He conceived of the planet not simply as a machine but as a living organism with circulation and metabolism. In this way of seeing, it is possible to recognize dynamic qualities of the earth’s crust that facilitate decay and renewal.
As Sharon Salzberg advises, “with faith we can draw near to the truth of the present moment.” So, for the time being, as I follow the ongoing reports coming from coastal Louisiana, I’m clinging to my faith as a geoscientist that we and the Earth together can begin again.
Click here for more of Jill S. Schneiderman’s “Earth Dharma” posts for Shambhala SunSpace.
This entry was created by Jill S. Schneiderman, posted on June 4, 2010 at 10:32 am and tagged Environment, Science, Sustainability. Bookmark the permalink. Follow any comments here with the RSS feed for this post.
After Yushu, Hindered by Doubt April 19, 2010
Posted by Jill S. Schneiderman in contemplative practice, disasters, earthquakes, geology, Iceland, mountain building.add a comment
This piece is cross-posted at Shambhala SunSpace.
With the earth functioning for me as an object on which to meditate, or at least as a source of teachings that resonate with Buddhadharma, doubt is the hindrance that shakes my ability to use earthdharma to cultivate equanimity in light of the April 13 earthquake in Qinghai Province, China. Scientific understanding of earth processes has enhanced my capacity to access Buddhadharma, but at this moment it’s hard for me to regard the earthquake dispassionately and simply as a manifestation of the earth’s dynamism and propensity to change.
It’s true that this earthquake occurred because of the sideways slipping between two lithospheric plates—the same kind of motion that caused the 2010 Port-au-Prince earthquake I’ve previously written about for this blog. The eastern Tibet Plateau is a geologically complex region where the Indian and Eurasian lithospheric plates converge; you can picture what’s happening in the earth’s crust there by imagining the configuration and forces that result when you eject a seed from between the thumb and pointer finger of your left hand, the Tibetan plateau being the seed.
Enormous forces are at work there. The Indian plate is moving northward, toward the Eurasian plate—your thumb and forefinger in my analogy, respectively—at a rate of 46 millimeters per year. It’s that convergence that drives the uplift of the magnificent Himalaya at a rate of 10 millimeters per year to form what we geologists refer to as “the roof of the world.”
I know with my geoscientist’s mind that the 6.9 magnitude temblor likely reflects the interplay among the major tectonic (mountain building) forces along the Kunlun fault system that runs approximately 300 kilometers north of the epicenter of the seismic event. This tremor is one of the largest known quakes within several hundred kilometers of this location; one with similar magnitude occurred nearby in 1738.
Regardless, my scientist’s heart feels the vicissitudes of pain and loss when I read that hundreds of people have been killed and thousands injured and buried under debris, many of them peaceful ethnic Tibetan farmers and herdsmen like those I encountered on excursions in Qinghai province in the summer of 2008, just after the devastating Sichuan earthquake. I experience the unpleasant feeling tone that accompanies my geoscientific knowledge. And my heart doubts what my head grasps.
I’ve been asked often in 2010 if the frequency of earthquakes is increasing. My mind comprehends that although it may seem that we are having more earthquakes, the U.S. Geological Survey (USGS) reports that quakes of magnitude 7 or greater have remained essentially constant. I accept the partial explanation that, according to the USGS, in the last two decades we have been able to locate more earthquakes because of vast, improved and rapid global communication systems and the higher number of seismograph stations in the world than ever before. These conditions cause a 21st-century population that is already quite concerned about environment and hazards to learn about these earthquakes as they happen. Historical records suggest that we should expect annually one great earthquake (above 8), 15 major quakes (7-7.9) and 134 tremors of 6 to 6.9 magnitudes. By this accounting, the year 2010 has offered no greater seismic hazard than usual.
I try to see this latest earthquake as evidence of cyclic impermanence and Earth renewal. Still, my scientist’s heart aches. I set down my pen to sit so that I might cultivate both compassion in my heart for the living beings of that region, and equanimity that can help me along the path of using geoscientific insight to reduce suffering.
Previously:
- His Holiness the Karmapa on the Yushu earthquake
- Want to help post-earthquake relief efforts in Tibet? Check out our “Helping Tibet” page
- UPDATES: 6.9 earthquake in China/Tibet border region kills hundreds; homes and schools devastated; damages, casualties at Thrangu Rinpoche’s monastery reported; Dalai Lama statement; how to help
This entry was created by Jill S. Schneiderman, posted on April 18, 2010 at 11:14 am and tagged China, Death & Dying, Environment, Science, Tibet. Bookmark the permalink. Follow any comments here with the RSS feed for this post.
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